Psalms 5 From the Living Bible

O Lord, Hear me proaying; listen to my plea, O God my King, for I will never pray to anyone but you. Each morning I will look to you in heaven and lay my requests before you, praying earnestly. I know you get no pleasure from wickedness and cannot tolerate the slightest sin. Therefore, proud sinners will not survive your searching gaze, for how you hate their evil deeds. You will destroy them for their lies; how you abhor all murder and deception.

But as for me, I will come inot your Temple protected by your mercy and your love; I will worship you with deepest awe. Lord lead me as you promised me you would; otherwise my enemies will conquer me. Tell me clearly what to do, which way to turn. For they cannot speak one truthful word Their hearts are filled to the brim with wickedness. Their suggestions are full of the stench of sin and death. Their tongues are filled with flatteries to gain their wicked ends. O God, hold them responsible. Catch them in their own traps: let them fall beneath the weight of their own transgressional, for they rebel against you.

But make everyone rejoice who puts his trust in you. Keep them shouting for joy because you are defending them. Fill all who love ou with your happiness. For you bless the godly man, O Lord; you protect him with you shield of love.

End of Psalms 5 from the living bible online

Psalms 5 –
1. Author of the psalm – This psalm also purports to be a psalm of David, and there is nothing in it to lead us to doubt that this opinion is correct. It is ascribed to him in all the versions, and by all the ancient Hebrew writers, and the contents are such as we might expect from him.
2. The occasion on which the psalm was composed. This is not specified in the title to the psalm, and there is nothing in the psalm itself that can enable us to determine it with certainty. There can be no improbability in supposing that there were some events in the life of David, or that there were some particular circumstances, which suggested the thoughts in the psalm, but all those local and personal allusions are suppressed, as it does not appear to have been the writers object to disclose private feelings, but to give utterance to sentiments, though perhaps suggested by private and personal considerations, which might be of permanent use to the church at all times.
There is evidence in the psalm itself that the author at the time of its composition was beset by enemies, and that he was in the midst of peril from the designs of violent men, Psa_5:6, Psa_5:8-10. Who those enemies were, however, he does not specify, for the object was to express sentiments that would be of use, to all who might be in similar circumstances, by showing what were the true feelings of piety, and what was the real ground of trust for the people of God at such times; and this object would not have been furthered by any specifications in regard to the foes which surrounded him at the time.
Flaminius (see Rosenmuller) supposes that the psalm was composed in the time of Saul, and in reference to the persecutions which David experienced then; but most interpreters have referred it to the time of Absaloms rebellion. Most of the Jewish writers, according to Kimchi (see DeWette), suppose that it had reference to Doeg and Ahithophel; but, as DeWette remarks, since they lived at different times, it cannot be supposed that the psalm had reference to them both. There is no improbability in supposing that the psalm was composed with reference to the same circumstances as the two preceding – that important event in the life of David when his own son rose up in rebellion against him, and drove him from his throne. In those prolonged and fearful troubles it is by no means improbable that the royal poet would give utterance to his feelings in more than one poetic effusion, or that some new phase of the trouble would suggest some new reflections, and lead him anew to seek consolation in religion, and to express his confidence in God. The psalm has a sufficient resemblance to the two preceding to accord with this supposition, and it can be read with profit with those scenes in view.
3. Contents of the psalm. The psalm, so far as the sentiment is concerned, may be properly regarded as divided into four parts:
I. An earnest prayer of the author to God to hear him; to attend to his cry, and to deliver him, Psa_5:1-3. His prayer in the morning he would direct to him, and with the returning light of day he would look up to him. In his troubles his first act would be each day to call upon God.
II. An expression of unwavering confidence in God as the protector and the friend of the righteous, and the enemy of all wickedness, Psa_5:4-7. God, he was assured, had no pleasure in wickedness; would not suffer evil to dwell in his presence; would abhor all that was false and deceitful, and he might, therefore, in all his troubles, put his trust in him. In view of this fact – this characteristic of the divine nature – he says that he would enter his holy temple, where prayer was accustomed to be made, with confidence, and worship with profound reverence, Psa_5:7.
III. Prayer to God, in view of all this, for his guidance and protection in his perplexities, Psa_5:8-10. He felt himself surrounded by dangers; he was in perplexity as to the true way of safety; his enemies were powerful, numerous, and treacherous, and he beseeches God, therefore, to interpose and to deliver him from them – even by cutting them off. He prays that they might fall by their own counsels, and that, as they had rebelled against God, they might be checked and punished as they deserved.
IV. An exhortation, founded on these views, for all to put their trust in God, Psa_5:11-12. What he had found to be true, all others would find to be true; and as he in his troubles had seen reason to put his trust in God, and had not been disappointed, so he exhorts all others, in similar circumstances, to do the same.
To the chief muscian. See the note on the title to Psa_4:1-8.